O glorious prince of the heavenly army, Saint Michael the Archangel, defend us in the eternal combat, which we sustain against the powers of darkness, malice and ignorance, which afflict us on this aeonial battlefield of our earthly life! Come, invincible leader of the host of heaven, guardian of the paradise of the world and wielder of the double-edged, flaming sword! Aid and sustain us in our defense against the adversary; and come to lead us finally into the presence of the Most High, into the abode of the blissful. Enlighten and purify us, O Thou great and mighty Archangel Michael, grant us to abandon the works of darkness and to love the Gnosis of the Light; so that whilst all things of this world pass away. we may ever hold fast those things which abide for evermore. Amen.
The Lesson is taken from the Book of Enoch the Prophet:
In the five hundredth year, and in the seventh month, on the fourteenth day of the month of the lifetime of Enoch, in that parable, I saw that the heaven of heavens shook; that it shook violently; and that the powers of the Most High, and the angels, thousands of thousands, and myriads of myriads were agitated with great agitation.
And when I looked, the Ancient of days was sitting on the throne of his glory, while the angels and saints were standing around him. A great trembling came upon me and terror seized me. My loins were bowed down, my reins were dissolved and I fell upon my face.
The holy Michael, another holy angel, one of the great holy ones, was sent to raise me up. And when he raised me, my spirit returned, for I was incapable of enduring this vision of violence, its agitation, and the concussion of heaven.
The Gospel is taken from the Gospel of Truth:
The place to which they direct their thoughts, that place is their root, which brings them upward in all the heights to the Father. Theirs is His head, which becomes a repose for them, and they are enclasped as they approach Him, so that they say that they have partaken of His face by means of the embraces.
But they do not stand revealed in such a manner as not to have risen above themselves. Nor did they lack the glory of the Father, nor did they think of Him as small nor that He is bitter or wrathful, but that He is guileless, imperturbable, and a sweetness, knowing all before they were, and not having need to be taught.
This is the way of those who have something on high through the immeasurable Greatness as they stretch after the One, alone and perfect, who is there for them. And they are not to go down to Amente, and they have neither envy nor groaning, nor is there death in them, but they rest in Him who rests, not toiling nor writhing round about the Truth.
But they are themselves, the Truth. And the Father is in them, and they are in the Father, being complete, being indivisible in the truly Good, lacking nothing at all but taking rest, being fresh in the Spirit. And they will heed their root, they will be at rest, they in whom He will find His root and not do harm to His soul. This is the place of the blessed — this is their place.